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Every man who prays or [a]prophesies with something on his head dishonors his head [and the One who is his head]. And every woman who prays or prophesies when she has her [b]head uncovered disgraces her head; for she is one and the same as the [c]woman whose head is shaved [in disgrace]. If a woman does not cover her head, she should have her hair cut off; and [d]if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head.

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Footnotes

  1. 1 Corinthians 11:4 The references to men or women prophesying (here and v 5) indicate that Paul has church meetings in mind, where the speaker is leading the congregation in prayer or addressing them.
  2. 1 Corinthians 11:5 In public, respectable women wore their hair done up in a modest style. In the Greco-Roman-Jewish culture of the time, hair worn down and loose would suggest a woman of questionable morals.
  3. 1 Corinthians 11:5 Possibly the mark of an adulteress or prostitute, but likely a sign of disgrace for any number of reasons. In one of Aristophanes’ comedies, for example, head shaving is recommended for a woman whose son is cowardly or otherwise worthless.
  4. 1 Corinthians 11:6 There is little doubt that this would appear disgraceful and embarrassing, but Paul is essentially providing his readers a simple way to determine for themselves if a woman should cover her head while prophesying or leading prayer in church.

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